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Pathways Issue 15: Social Differences, Justice, and Outdoor Education

This issue of Pathways, the Ontario Journal of Outdoor Education, contains five articles that cover the range from cultural appropriation of indigenous artifacts by summer camps (i.e., the totem pole phenomenon), to designing adventure for the differently abled, to the myth of an untouched and pristine “wilderness.” Every article is short, interesting, and non-academic, and would be great field reads during a trip.

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Green 2.0: The State of Diversity in Environmental Organizations

This 2014 report has been the impetus for the nationwide effort in the environmental sector to dedicate resources to diversity and inclusion. In this report, Dr. Dorceta Taylor studied 191 conservation and preservation organizations, 74 government environmental agencies,  28 environmental grant-making foundations, and 21 environmental professionals. The report concludes that there is a significant gender and ethnic gap in the ranks of environmental organizations, a gap that needs to be addressed if the movement is to remain relevant in a nation with rapidly shifting demographics.
Read here.

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The green insider’s club

This executive summary on the findings of Green 2.0, Dorceta Taylor’s initial report on the lack of diversity in the environmental movement and recommendations for making change, recommends that organizations focus on tracking and transparency, accountability, and allocating more resources. The report finds that foundations and the Obama administration are leading the way on diversity efforts, but that the nonprofit sector is lagging behind. Among the problems are unconscious bias, discrimination, and insular recruiting.
Read here.

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Explaining white privilege to a broke white person

Crosley-Corcoran starts to untangle racial and class privilege; while they are related, Crosley-Corcoran states that one does not negate the other. This essay is a helpful read for folks who are grappling with the concept of White privilege, especially those who come from economic disadvantage who experience shame, anger, or guilt or resentment when faced with the concept.
Read here.

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Why It’s So Hard to Talk to White People About Racism

Written by a white-identified professor of critical multicultural and social justice education, this essay describes the challenges to talking about racism with white people. DiAngelo describes the patterns that make it difficult for people to come to grips with being part of a system of oppression that has historically privileged them. Written honestly and from personal experience, this article validates white peoples’ discomfort and urges them to sit with the discomfort to learn.
Read here.

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Changing the social climate: How global warming affects economic justice, . . .

This piece provides an explanations for how what was then called “global warming” (now climate change) is not only an environmental issue, but a social justice issue.
Read here. (2006)

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The trouble with wilderness

William Cronon gives a brief overview of the idea of the wilderness and then discusses some of the inherent contradictions that lie within the concept. He notes that the concept of the wilderness is imbued with cultural values, which have resulted in the exclusion of indigenous peoples’ voices in environmentalism.

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Dramatizing the “death” of environmentalism doesn’t help urban people of color, or anyone else

A summary of research on the racialization of wilderness and how it impacts perceptions of nature among communities of color, and specifically the black community. Outdoor and environmental organizations seeking to be more “culturally relevant” often do not think that the very premises of their existence–wilderness and conservation–are words steeped in White privilege and a racialized history.
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Even Babies Discriminate

A summary research on children’s’ attitudes toward race that debunks the myth that “colorblindness” is even possible (let alone desirable). Research shows children can distinguish race as young as six months old, start developing race-based preferences at toddlers and ultimately have racial biases. Research also showed parents are generally hesitant to talk about race, and that this hesitance exacerbates children’s biases.
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Why do millennials not understand racism?

In 2014 MTV (yes, MTV) polled millennials on their understanding of racism, and the results were astounding. Compared with previous generations, they’re more tolerant and diverse and profess a deeper commitment to equality and fairness. At the same time, however, they’re committed to an ideal of colorblindness that leaves them uncomfortable with race, opposed to measures to reduce racial inequality, and a bit confused about what racism is.
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Learning in and out of school in diverse environments

This report outlines the basic principles of multicultural education, i.e., setting students up for success and achievement regardless of their identity and background.
Read here.

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